Tuesday, 28 June 2016

How Not To Have A Conversation.

Part 2: Do Not Speak To Me, I'm A Stranger

Bob is a company client and as a company employee I'm professionally obliged to demonstrate exceptional kindness with Bob. I only dealt with Bob once at his office a few weeks into my job. He was an ideal client; a jovial recipient of my proffered concept up until the time a positively conclusive handshake hang in the space between us. Bob remembered then that the nondefinitive tone of my accent slightly bothered him. He wanted to know my origins. Bob would soon discover that we were tribemates and he'd take advantage of this little fact to impart his life story on me and divulge all his plans. Bob wanted a wife, to be precise.
By his vague estimation, my age, my intelligence, my walk and talk but most importantly that ethnic coincidence would simply do. I was perfect by Bob's somewhat high standards. His lifelong prayer had been answered. He had recently acquired land in a remote part of Busoga which needed tending and monitoring. A seemingly trustworthy girl like myself could be planted at the property to take care of things. He'd remain in Kampala while I retreated to the village to handle business. I'd naturally tend to the farm or any kids should our union be blessed with a few of those. He'd visit every once in a while to evaluate and say hello. He'd provide most of everything, I merely had to name the time and day and he'd bundle me off to his plot in Busembatya. Bob's perspective on life is definitely on opposing ends with my own but I sat through an hour of chauvinistic pre-planned ideas from this stranger because more than anything I was hugely intrigued. An equal measure of shock easily frustrated all attempts at reprehensive speech. I needed to know where Bob would end with his narrative. I numbly stared at him as he verbally sketched a vivid picture of what his life was like, what it had been and what his future held for the both of us. He made me aware of all his relatives, dead or alive. My opinion was reverently beseeched on the agonizing state of his sister's forced marriage. He was the man of his clan as I soon discovered; courageously bearing the heavy burden of three generations whilst brushing off malevolent advances from "Kampala girls". He had found the real deal in me, or so he declared an hour after meeting me. And Bob, above all else, was supremely convinced he was the epitome of irresistible real deal for the opposite sex. It didn't occur to him that I could refuse; that anyone could refuse him. I only needed time, and that time as he so thoroughly urged, was for easing this new development onto my relatives. When I finally extricated myself and braved the harsh drizzle outside, I was certain Bob was mad.

Rajab was my neighbour in a taxi on a recent slow traffic filled journey. He said salaam and absent-minded though I was, I couldn't ignore that. So I replied smoothly and refocussed on my phone. Rajab, as his persistently detailed monologue revealed, was headed to the far East. He told me about the demanding nature of his job and the contradicting wonder that is his boss. He recounted for me (more like the side of my face) escapades from his times in the North and Southern parts of the country. When he started to talk about his siblings, however, I developed a slow but persistent headache and by the time he sought to regale me with plans for a bright future, when he started referring to me as "my hajat", I very nearly jumped out of the speeding car through a window.

Why, I wonder, didn't Bob and Rajab's parents emphasize the time old caution that speaking to strangers at such intimate lengths is abominably wrong? Or why haven't Bob and Rajab paid any heed to their sengas on the rites of passage to acquiring a wife? Why still, do the Bobs and Rajabs of the world equate brief courteous smiles to promises of life long commitment?

Tuesday, 24 May 2016

The Preacher.

The Preacher.

The performers of divine duty have gradually evolved from polite young devotees in warm coloured suits knocking at people's doors to daring vocalists infesting our every space.

The other day a petite middle aged woman jumped onto the nearly empty taxi I was in and settled in the corner at the back. When the taxi had reattained pace, she clasped her frail palms together and started praying very loudly, very unexpectedly; quite startlingly, if you will. At the end of which invocation she broke into a song of praise that she sang to the very end, word for word I imagine and then chipped in an impromptu sermon to us-God’s beloved children-before departing at the next stop.

This wasn’t the first time I had witnessed the like, and neither was it the second. I clearly remember the first time I saw a public car preacher. It was exactly four days after I’d recounted to the clan mates a slightly embellished near death experience in Mabira forest at the hands of a reckless taxi driver. My relatives, conscientious as they ever are, shackled me onto a coaster (mini bus) from Jinja arguing that it was slower, calmer and not in the least likely to distress my mental faculties any further.
Within the hollow length of the coaster, it was indeed calm and very, very quiet. As such, I was vastly unprepared when the woman behind me took to cramming the holy word directly into my ear. Before I could recollect my thoughts and grasp what she was about, she called for all to join her in a prayer of thanks. A few virtuous persons joined her, while the rest watched in amused silence as two lengthy songs were sang afterwards and a thirty minute sermon was delivered. All the while I thought I had accidentally invaded a church fellowship party headed to a retreat or someplace spiritual but as my equally bewildered neighbour soon clarified, I hadn’t.

Outside the comparative restrictions of public transport, a more vicious kind of preacher dwells. This preacher has taken to the street and seized every concrete partition in sight. Of recent he has taken to the pavement as well. He has devised means to amplify his voice and be heard over the bustling noise of the city; he has hired echoing assistants and purchased P.A systems. There's one such preacher on the pavement at Centenary Bank main branch. It is a lady with a megaphone and her companion has a raspy voice. While I can not exactly condemn this woman's work, there's simply too many of her and too few of me.

If the lady and her friend do not get to you any more than broken bits of what is screamed into the megaphone, a brother at the Wandegeya traffic lights will finish the job. In Kamwokya, another brother waits to promptly emphasize the good word. One more brother echoed by a sister startle me out of a late afternoon day dream in Ntinda and by the time I've made it home I'm no longer too certain I didn't dream the whole thing up. The congestion in my senses is just too much to sort through.

Someone once told me it is okay-even advised-in certain circles to spread the good word in any way possible, megaphone style inclusive, but it is horrifyingly hectic to be ambushed at every nook and turn with scripture citations.

Friday, 22 April 2016

The Taxi: Vices

The Taxi: Vices

In Kampala, we give room for inequities every now and then; we say maaso awo a few metres before actual destination. We know that mere utterance of the command does not always grant an immediate halt at your intended stop. Whenever someone says maaso awo, the conductor will grudgingly turn and scan the seats. The scan is to ascertain the direction from which the command comes even when the utterer is right beside the conductor. It takes him another moment to look blank and another one to say, “ogambye kyi?” In the palpably sour seconds that ensue, as you strive to make yourself understood and he relays that information to the driver, you’ll be well beyond your stop. You’ll try to stare the conductor down and passively demand an apology, you’ll make your gripe known with words, fellow passengers will rally behind you in making the point but the conductor and driver do not offer apologies. They will rush you off their vehicle without an ounce of remorse.

After a thorough succession of these events, the taxi stopped at Kasasiro stage in Kamwokya and we waited for the disgruntled woman to move out. Only she didn’t. We’d all heard her say maaso awo, we’d watched as the conductor’s eyes perused through our souls, we’d seen his expression run blank and we’d heard the definitive question. She had affirmed her desire to disembark with a louder maaso awo but now she refused to leave. In a manner akin to the conductor’s, she inspected our faces and wondered aloud if the stage was Kiyembe. When more than a few voices observed that she had requested to get off, the woman was hysterical, “get out how, why do you want me to get out, is this Kiyembe, are you the one to tell me where I’m going?” But then...but...okay. The conductor jeered and slammed the door shut. A few seconds later the woman was frantic again. She wanted to get off. Once more, the sociable voices observed that Kiyembe was a few yards ahead but this woman, ‘she knew where she was going, didn’t need our help and if she had wanted it in the first place, she would’ve asked for it’. So she got off with Kiyembe in sight ahead, Kasasiro a little behind us and we were all left confused.

In another taxi I was in from town to Ntinda, the girl was one inappropriately proud case. She was on her phone half the time assuring a Vicky on the other end of the line that she was almost there. At Mulago stage she fished out a crisp 2k note and handed it to the conductor with just the right amount of confidence. No one gave a rat’s arse until she tilted her head disdainfully and said “onzijayo eWandegeya.”  Everyone gasped. The resultant wince could've been a slight pat on our humorous genes acknowleding the mistakes we all make but hand in hand with the attitude, the effect was comical enough to silence the taxi for a long second before her neighbour politely informed that Wandegeya was behind us, it was the previous stop. “Oh,” the girl mouthed and got off. It was clear she was embarrassed now. I was embarrassed for her. Her good natured neighbour would've been of use had she dared to ask in time. She wouldn’t have had to walk off without a backward glance or the rest of her change.

In the taxi especially, pride should not be inflated. Even at 45 and beyond, no one expects you to know all the places. Youthful as I may be, I shouldn’t be expected to know all the city corners either. If I was Girl with a friend named Vicky on the phone, my estimates would’ve landed me in Luteete or Wampewo the first time I went to Gayaza. Half way through Luteete I thought I was lost so I decided to lay my trust in the good old driver and closed my eyes to meditate.

Monday, 28 March 2016

A Glitch?

A Glitch?

Somebody tells me it's called glitching in the cool world when your brain can't comprehend momentarily. And I'm guessing we’ve all experienced that incredibly ridiculous moment when we "glitched". Once, I read the word ‘safes’ as sa-fe-z before realizing they were talking about hidden jewels all along. Not so long ago I saw the word ekidduka on a mechanic's flyer on a taxi window and I was left mystified. Why the aggressive negativity? I wondered. Why refer to people's shops with such viciousness for someone seeking business? Then again, why did said shops need a mechanic? The word was ekidduka though, not ekiduuka.
Maybe you’ve failed to spell the word girl at one point? Or maybe you’ve just failed to fill up a sentence with that familiar term that you use on a daily basis.
It happens all the time and it is even acceptable to have those occassional glitches in brain function. But to altercate with a madman, that is a very curious form of glitching
We call them balalu in my tribe. Whenever someone yells "mulalu" in Lusoga, they do not refer to the metaphorical madman-the friend that loses their mind and wears mismatched Bata slippers. No. It is almost always a certainty that the mulalu reference is directed at the dirt coated, haggard looking mister with peeping bums and unfortunate hair.
So this man I met, he was a mulalu in every sense of the word. He had aimlessly stumbled infront of my boda boda in Iganga town. After a long day on the road from Kampala, I didn’t see the obvious mulalu-ness in him. I almost, almost wished his negligent bottoms had been knocked down as I jumped off the boda boda to save my head. Whoever it was was going to see the end of this. Somehow boda boda man brought his bike to a screeching halt and turned around. Somehow he could tell I was about to embarass myself. Nervously, he smiled and said, “mulalu".                                        “Ofcourse mulalu”. I shrilled. It had to take a mad man to saunter through the heart of traffic at a round-about. But my reference was metaphorical. I still couldn’t register his haggard nature and stunned look. (I effected a stunned look in a madman). He was probably stunned because noone had dared to stop and directly address him. I knew being in Busoga was an advantage to drive my point across; my grievances were going to be understood at all cost. Lusoga it was then.
I’ve seen shock written on the faces of men before but nothing compares to the looks on the faces of the people that had gathered around to witness this spectacle. It was a long minute into my beautifully executed Lusoga tirade before I noticed that something wasn’t right. My boda boda man had whispered the word mulalu a few more times during the diatribe but none of it had hit home. Then a woman on my right laughed, “mwanaiwe mme oyo omulalu katyo...olowoza oti aliitegela nibyolikoba. Wejiile buje.”
And that’s when it came to me. That’s when I realised what was going on. I knew I had only a minute to retrieve my dignity from wherever it had flown to and convince this crowd that I wasn’t insane. They had to know that I was as composed as I looked. The madman blinked at me then, presumably out of his shock, and took a bite of the mango I had arrested at his lips when I launched my speech. “I’m so sorry,” I whispered to him for lack of a better way to rectify the judgement on my sanity. He blinked once more, murmured a few desultory words and ambled right across the round-about. The crowd had quickly dispersed. I never got a chance to redeem myself with them so I merely smiled and bounded onto the boda boda again.

Wednesday, 23 March 2016

True Hustle: What It Is

True Hustle: What It Is.

The other day I had a very good laugh. The kind of laughter that wells up inside your cheeks and turns you into an embarassing shadow of yourself. The sort that has you behaving incoveniently; banging tables, wiping tears, gripping people's arms and producing animalistic sounds. I was stamping my feet so hard I thought my soles would wear off. I laughed hard because I made a new friend who taught me-in the most comedic way possible-the true meaning of hustling.

When it comes to hustling, you can not simply claim you're a hustler. You can not brazenly start your success story with, "back then I hustled...". First and foremost, think very clearly, have you earned the right to claim use of that word? Do you understand what it is to hustle? Is it a pronoun? Is it a verb?

The new friend I made, a self-professed expert on everything 'hustle' changed my whole perspective on this matter of social import (Im assuming it is) and like a new born being ushered into the world of accurate knowledge, I was educated and I'll pass some wisdom on.
If ever you're faced with one of two choices in the middle of town on a hot Monday afternoon, to either eat too much at the cheapest restaurant so you have adequate energy to foot home or to forego that meal and use the money for transport instead, that is a true definition of hustle.”

If you can effectively bargain and drop a shoe price from Ug Shs 90K to 25K in a matter of five minutes or less and in the decisive moment right before the salesman intones "kale sasula", you realise the extra 10k you thought you had in your pocket was spent on laundry the day before, and it's all you had but you willfully vow that your dignity will leave that street side unscathed-which it does-then my friend, you're a qualified depicter of true hustle.
To hustle is to know when to deliberately-and without suspicion-have lunch at 4.30pm. In the event that evening tea and supper are hard to afford, such wisdom should come in handy.

Hustle is what gets you braving the tropical heat and coming out a shade lighter at the end of it all. It is what has you calculating the equivalent bags of cement in a cute ensemble of cake tiers at a wedding reception.
Hustle is what has Bad Black thriving in her current situation. She made news before prison, promised to make even more news after, came out looking unrecognisable and still kept good on her promise. That is a true hustler.

But if you're the man who, at his own wedding, takes it upon himself to usher guests in and serve food, to mcee and make speeches having done away with groomsmen and bridesmaids, having picked out one of his old suits and a pair of old shoes for the ceremony, having insisted that his bride wear her one-month old pair of middle heeled shoes from kikuubo, having placed a dozen cup cakes at the central table instead of a real iced wedding cake...if you're that kind of man, you are no hustler. You are not deserving of this prestigious term of black men. What you're doing is B.S (Im censoring this word). That is no hustle and that sort of man doesn't deserve a day in heaven.

And apparently, a 5 years' experience in 'hustle' before marriage is an added advantage for the woman or man contending for the position of life long partner, for better or worse. Such experience would guarantee a wrinkle free life, happy children and happier in-laws.”


Thursday, 11 February 2016

Quick Thoughts On This Year's Valentine's Day

Quick Thoughts On This Year's Valentine's Day


If you must insist on going with the flowery options then I suggest that you employ an operatically poetic endeavour. You should buy her the rose garden and keep it watered. Do not buy roses or flowers as single bouquets. It is too hot. If you buy roses or flowers as single bouquets, they'll wilt before they ever make the ostentatatious statement  you wish them to make. Before they are an imposing reminder of you everytime she stares at her window sill, the flowers will've become a sad black mass of withered petals. So don't buy flowers. Don't get chocolates either, you'll be sorry. They'll be a melted mess long before they make their way to her. Again, it's too hot. And Valentine's day-the eternal stitch binding love sick hearts together as one-won't survive this heat. The fusing of red hearts with black ones might not, after all, produce instant love, peace and harmony.
Or maybe that's just my pessimistic talk. And apparently, "if you do not honor Valentine's day, then you're not romantic enough. You're not deserving of everlasting flourish in the sparklier gardens of earth...you shouldn't know of the overwhelming love that pours forth from its bosom...you deserve a lonely despair-plagued end...et cetera et cetera."
But Valentine's day is on a Sunday, which doesnt bode well with the working class. What's the point of believing in magic if one can't enjoy it well past midnight? What's the point of a holiday if one can not get a valid day off work?
What's more, seeing as Uganda looks impressively 'war torn' with the UPDF roaming city streets in anticipation of elections, it is a little too intimidating to run around gift hunting-this, by the way, is my excuse to any hopeful valentine out there. It's even much harder to assume the role of someone's valentine when (still blaming the army and heat), your heart can only handle as much pressure as humanly possible, but it is what it is.

So happy valentine's day!
P.S: those flowers are cute, that's all